{"id":4877,"date":"2022-01-05T10:01:25","date_gmt":"2022-01-05T09:01:25","guid":{"rendered":"https:\/\/inframethodology.cbs.dk\/?p=4877"},"modified":"2022-01-05T12:57:28","modified_gmt":"2022-01-05T11:57:28","slug":"sentences-and-paragraphs","status":"publish","type":"post","link":"https:\/\/inframethodology.cbs.dk\/?p=4877","title":{"rendered":"Sentences and Paragraphs"},"content":{"rendered":"\n<p>On Friday, I want to say something about how my ideas about academic writing are rooted in both Wittgenstein&#8217;s take on &#8220;propositions&#8221; and Foucault&#8217;s theory of &#8220;statements&#8221;. On Monday, I will bring this back to Crispin Sartwell&#8217;s question about <a href=\"https:\/\/inframethodology.cbs.dk\/?p=4862\" data-type=\"post\" data-id=\"4862\">knowledge, true belief, and good reasons<\/a>.  But, today, I want to begin with more ordinary things, namely, the sentences and paragraphs that make up the bulk of our academic writing. Briefly put, a paragraph states a belief and offers reasons for it. A belief is a &#8220;propositional attitude&#8221; and may be true or false; reasons are rhetorical postures and may be good or bad. The paragraph is to the statement as the sentence is to the proposition.<\/p>\n\n\n\n<p>By beginning with sentences and paragraphs I hope to keep the discussion concrete and relevant to your work as a writer. Whether you&#8217;re a student or a scholar (which aren&#8217;t really so different), you read and write a lot of prose, and scholarly prose consists of paragraphs that, in turn, consist of sentences. You know what it means to write a sentence and to compose a paragraph. You understand that this sentence appears in the second of paragraph of this post. There is no mystery about what the words &#8220;sentence&#8221; and &#8220;paragraph&#8221; mean &#8212; you know one when you see one &#8212; though a formal definition may not spring immediately to mind. I want to begin with that work-a-day sense of what we&#8217;re talking about.<\/p>\n\n\n\n<p>Now, a sentence expresses a thought. You have something on your mind and you string words together that capture it. To write a sentence, your mind doesn&#8217;t have to be made up; you don&#8217;t have to decide whether or not a sentence is true in order to write it. You might write a declarative sentence and, deciding that you don&#8217;t know whether it is true, turn it into a question. Or you might think of a question and end with a sentence that provides the answer. The important thing is that the sentence corresponds to a thought that you have had and that you want your reader to have. You want to reader to consider it, at least for an instant. A sentence is an instance of thinking. <\/p>\n\n\n\n<p>If a sentence expresses a thought, however, a paragraph represents a belief. This distinction between <em>expression<\/em> and <em>representation<\/em> is perhaps a little subtle but it is important. To express something is to &#8220;get it out&#8221;; the important thing is that you say what you think, that it corresponds with what you have on your mind. To represent something, by contrast, is to &#8220;set if before&#8221; someone (sometimes yourself) so that they can have a good look at it. Here the important thing is not to get your idea right but to get the object right and to shed some light on it. You&#8217;re not just expressing your opinion; you&#8217;re describing what would be the case if what you believe is true. It&#8217;s in this sense that a paragraph presents itself as an instance of knowing. <\/p>\n\n\n\n<p>This idea that a paragraph is an instance of knowing ties in nicely with the notion of a <a href=\"https:\/\/inframethodology.cbs.dk\/?page_id=607\" data-type=\"page\" data-id=\"607\">&#8220;writing moment&#8221;<\/a>. When we <a href=\"https:\/\/inframethodology.cbs.dk\/?page_id=454\" data-type=\"page\" data-id=\"454\">&#8220;reengineer&#8221;<\/a> our writing process, we&#8217;re trying to break it into discrete tasks that can be carried out according to a plan. Thinking of the writing process as a series of moments that each represents an instance of knowing &#8212; which is to say, moments that produce written representations of things you know &#8212; is a good way to keep your mind properly focused. We are not just expressing a series of stray thoughts, we are composing them into a picture of the facts as we see them. We are saying what we think <em>is true<\/em>, what we believe is the case. We have our reasons and we present those too.<\/p>\n\n\n\n<p>Frege taught Wittgenstein that &#8220;only in the context of a sentence does a word have meaning.&#8221; Well, at least in the case of scholarly writing, perhaps we could say that only in the context of a paragraph does a sentence have a <em>use<\/em>. Or, more precisely, a sentence only finds its<em> <\/em><a href=\"https:\/\/inframethodology.cbs.dk\/?p=2315\" data-type=\"post\" data-id=\"2315\">academic purpose<\/a> in a paragraph. Reading a sentence out of context, we may recognize the language and understand the words. We have some sense of what the sentence <em>means<\/em>, but we don&#8217;t yet know what purpose it serves. We don&#8217;t know what the write is up to. In a well-written scholarly paragraph, this should not be a problem. By the end of the paragraph we know not just what the sentence says but what the writer wants with us. As we&#8217;ll see on Friday, a paragraph arranges sentences as propositions that together make a statement.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>On Friday, I want to say something about how my ideas about academic writing are rooted in both Wittgenstein&#8217;s take on &#8220;propositions&#8221; and Foucault&#8217;s theory of &#8220;statements&#8221;. On Monday, I will bring this back to Crispin Sartwell&#8217;s question about knowledge, true belief, and good reasons. But, today, I want to begin with more ordinary things, &hellip; <a href=\"https:\/\/inframethodology.cbs.dk\/?p=4877\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Sentences and Paragraphs<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4877","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=\/wp\/v2\/posts\/4877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4877"}],"version-history":[{"count":3,"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=\/wp\/v2\/posts\/4877\/revisions"}],"predecessor-version":[{"id":4882,"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=\/wp\/v2\/posts\/4877\/revisions\/4882"}],"wp:attachment":[{"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/inframethodology.cbs.dk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}