Tradition and the Individual Paragraph (2)

In response to my last post, Julia Molinari drew attention to a rather radical critique of my position by Steven Pinker. In The Sense of Style, Pinker writes as follows:

Appreciating the treelike nature of a text can also help you understand one of the few devices available in nontechnical prose to visually mark the structure of discourse: the paragraph break. Many writing guides provide detailed instructions on how to write a paragraph. But the instructions are misguided, because there is no such thing as a paragraph. That is, there is no item in an outline, no branch in a tree, no unit of discourse that consistently corresponds to a block of text delimitated by a blank line or an indentation. What does exist is the paragraph break: a visual bookmark that allows the reader to pause, to take a breather, assimilate what he has heard, and then find his place again on the page. (145)

It’s hard to imagine a stronger criticism of something than “there is no such thing”. The irony, which Pinker is wholly aware of, of course, is that what I have just quoted is itself a paragraph. Its key sentence is “The paragraph break visually marks the structure of discourse,” and it undertakes to help the reader understand this idea–it elaborates on it, explains it. Along the way, then, it finds itself saying that it does not (in a particular sense) exist, that there is no such thing as the paragraph it is trying to be. There is only the “visual bookmark” between what comes before and what comes after. It looks like this on the page:

When Pinker says that paragraphs don’t exist, he obviously means this in some formal, linguistic sense. (He’s a linguist, after all.) As Iain McGee puts it: “There is no necessary linguistic reason for a text to be segmented into paragraphs” (239, emphasis in the original). But while Pinker tells us that paragraph breaks offers readers a place to rest, McGee points out that “the paragraph aids the writer in constructing the text” (ibid.) Indeed, I suggest that writers construct paragraphs as much to be kind to themselves as to be kind to their readers. But what McGee and Pinker seem to agree about here is that the paragraph has no intrinsic motivation, no individual dignity, no essence.* And this is the idea I want to challenge.

Essences need not be timeless. To say that something is constructed is not to say that it isn’t real; Foucault famously proposed that there is a “historical a priori“. What this really means is that intelligence has a tradition and this tradition has consequences, in part for how we use language. But the history of discourse is manifest not just as a constraint on what we can say, or a demand on how we say it; our present day discursive conditions are, much more importantly, affordances. (Julia and I have talked about this before.) They allow us to say to say things more effectively and more efficiently than we otherwise could. The traditional paragraph, I want to argue, is such an affordance.

The utility of the paragraph is not just that it breaks up the page, giving the reader and the writer a rest (a break). It’s not a merely visual effect. I’m a pretty staunch defender of the paragraph as a coherent “unit of discourse” that we can make (or, as Pinker puts it, build) well or not so well. Crucially, I believe that we can learn to become better at making such things, not just carving our stream of consciousness into the appearance of them. A paragraph, in the sense that I use that word, is not just whatever happens between a set of visual markers (like a tab indent and a line return). As I said on Twitter, it is a what Deleuze and Guattari call a plateau — “a self-vibrating region of intensities”.

I realize that invoking Deleuze is not the most familiar rhetorical move in defense of the traditional prose paragraph. But let’s remember that T. S. Eliot, who arguably invented modernist poetry (or was at least given credit for doing so by the Nobel Prize committee) did not see his innovations as a break with tradition, but as a continuation of it.

Some one said: “The dead writers are remote from us because we know so much more than they did.” Precisely, and they are that which we know. 

We know how to write paragraphs. Or we know how to write a great many different kinds of paragraph that achieve a wide variety of effects. These skills can be taught and students who learn them will be better writers, and better thinkers, as a result. A paragraph can’t do everything, and will accomplish nothing automatically simply by following a set of prescriptions. But that does not mean that they don’t have their own, internal reason for being. Nor that they can’t find their own composure.

(to be continued…)

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*Update: This resonates nicely with some Mike Duncan says in his very useful review of the scholarship on the paragraph: “It is the most obvious and visible evidence of the ebb and flow of our thoughts in writing. Hold a typed page ten feet away — the words fade to smudges, but the indented visual structure remains” (472).

Tradition and the Individual Paragraph (1)

“…we might remind ourselves that criticism is as inevitable as breathing, and that we should be none the worse for articulating what passes in our minds when we read a book and feel an emotion about it….” (T. S. Eliot)

On the weekend, Julia Molinari published another thought-provoking post on her blog. She addresses the important question of whether writing is a “general” competence that can be taught separate from the specific purposes for which it is used. In this context, I should emphasize, “academic purposes” are not specific enough; but, as it happens, I believe there is such a thing. And it all comes down to the ability to compose a coherent prose paragraph.

As I said in the comments to Julia’s post, no matter who I’m talking to (from first-year students to full professors in all disciplines) I always define academic writing as “the art of writing down what you know for the purpose of discussing it with other knowledgeable people.” I encourage everyone to think of their readers as their peers, which means that students should think of the others in their cohort. I think of this as a very “general” definition and one that applies across the board. It provides me with a sufficient focus to teach a substantial set of “generic” skills and support all students and faculty, regardless of discipline, in their efforts to develop them.

I’m currently reading two papers that are giving me some insight into why I think this, and the sense in which my particular approach might be controversial. In 2007, when I was in the early stages of my career as a writing coach, Mike Duncan published a detailed review of the scholarship on paragraphing in College English. In 2016, Iain McGee published “a descriptivist perspective” on the problem. Both papers continue a tradition that goes back to the 18th Century and, since that time, what it means to write a paragraph has undergone many changes and been subject to much discussion, theoretical reflection and practical discipline. If I could do it all over again, I think I might have chosen to write a PhD dissertation on the subject. For now, a blog post will have to do.

The opposition of “descriptivist” and “prescriptivist” approaches seems, to me, to turn on a particular way of constructing the object of analysis. Indeed, it turns on constructing it as an object. The descriptivists are telling you what a paragraph looks like, and the precriptivists are trying to tell you how to make one. What is a paragraph? When do a bunch of words on a page constitute such a thing?  But at another level, I would point out, they are arguing about how words on the page become a paragraph. And by this I don’t mean the way they are written. I mean in the way they are read.

A paragraph, on my approach, is one minute of your reader’s attention. In that minute, you should say some specific thing and support, elaborate or defend it. At the end of the minute, the reader should know what you mean and how you know. The paragraph accomplishes this task, not in isolation from the other paragraphs, but in a particular order. A paragraph may occupy the first minute of a reader’s attention or the seventeenth minute, and the difference matters, as does what has happened to the reader in the minutes leading up to the present paragraph. Most of the discussion about the paragraph seems to see it as an object that is located in “space”, i.e., the “structure” of an essay. Stealing a notion from Nabokov, I think it might be useful to approach the paragraph through “the texture of time” instead — as a series of passing moments in which some definite experience has been arranged for the reader. Like any art, there’s both a tradition of production and tradition of reception. Poets have learned to write, but their audiences have also learned to read. Scholarship is no different and I think we do well to look at the way the individual paragraph is experienced by scholars when they read in some detail.

This week, that’s what I want to write about. Let’s see what sorts of paragraphs I come up with!

Observing Competence

Much of my work is about providing students and scholars with occasions to experience their competence as writers. This also means I provide them with occasions to experience their incompetence. If you want to know how to improve at something, you have to give yourself opportunities to run into your limits. Give yourself conditions under which a task can reasonably be completed and then make a sincere attempt to do so. Now your success or failure tells you something. But do keep in mind that the attempt will rarely be a complete failure or a complete success. The idea is to discover more exactly where you can improve.

When it comes to writing, and especially academic writing, the composition of a paragraph offers such an occasion. Any attempt to write a paragraph about something you know will tell you something about how well you write. It is important here not to attempt to write something you merely should know, something your teacher has assigned or your editor has demanded. In such cases, your knowledge is part of what you are testing. If you find it difficult or even impossible to write something under these conditions, you may be running into the limits of your knowledge, not your writing ability. So pick something to write about that you know.

Also, make sure you give yourself a specific time and place (a moment) in which to demonstrate your competence. A good academic writer should be able to produce a paragraph in 18 or 27 minutes (followed by a 2- or 3-minute break). If you don’t give yourself a reasonable amount of time, you’re not really demonstrating a lack of writing ability. If you give yourself too much time, you’re not demonstrating a skill that is very useful in the long run. When the problem of knowing something has been settled, it shouldn’t take you two hours to write 180 meaningful words about it. If it does, that’s what you want to work at.

This is the most important thing about observing your competence as a writer. You have to set up an experience that is repeatable. You have to be able to sit down “at the machine” on a regular basis and do the same thing, just as an athlete can drill and a musician can practice. Practicing means working under conditions where the difference between two sessions is mainly your own competence, which is gradually improving. (Actually, you’ll experience setbacks too, but in the long run, if you’re doing it right, you should experience getting gradually better.) You don’t want to sit down and do something where success depends entirely on situational factors. You want your success to depend mainly on your skill as a writer.

Under such conditions, you’ll notice, your failures and disappointments become meaningful as well. In fact, you will be learning from them whether or not it seems that way in the moment. Athletes get stronger even when they’re having a bad day. Musicians become better even if they spend the entire session making mistakes. The next session will be different and the difference is simply the experience of the last session. It’s probably true that an important difference between people who are very good at something and people who are merely capable lies in how willing they are to experience their incompetence on a regular basis. So give yourself a moment or two every day in which to observe how good you really are. It takes a little courage, but it gets better.

Demystifying Competence

Imagine a class of a twenty students. Your task is to grade their ability to play the violin on a normal curve. How many notes would you need them to play in order to do this? How much information would you need in order to assign 4 As, 6 Bs, 8 Cs and 2 Ds or Fs? The answer will of course depend on the distribution of ability among the students.

For example, you might ask them simply to play a high B flat. Some of the students, having never played the violin, might fail at this task completely. They wouldn’t understand what you are asking them to do. If all 20 of them happily do as you ask, however, you know that they all have some familiarity with the instrument. Still, even one tone can tell you a lot about how well they can play. You could ask them to hold it until you tell them to stop. The quality of the tone they produce, and their ability to sustain it, is good indicator of their basic skills.

But suppose they all do this so well that you can’t really tell them apart. Maybe you’re beginning to suspect that you’re dealing with a group of conservatory students. At this point, you might tell them to play a B flat major scale or a phrase from a piece of music. Or you might sing a tune for them and ask them to play it back to you. Or you might play something for them and ask them to transcribe it. There are lots of simple exercises that will reveal what level the students are at relative to each other.

I’m bringing this up, not because I know anything about playing or teaching the violin, of course, but in order to say something about writing instruction. I think we let competence in this area remain way too mysterious. Indeed, university teachers often don’t know very much about how good their students are at writing at the beginning of a course, which, it seems to me, is a bit like not being able to make any assumptions about how well music students can play their instruments. We need to demystify the craft of writing. We have to insist that, once students have gotten to a particular level at university, they should know how to write a coherent prose paragraph. We should also be able to demand some content knowledge.

For example, most students at a business school will learn some organization theory during their first year. At the very start of a second-year management course, then, the teacher should be able to demand they write a short in-class essay answering the question, “What is an organization?” Give them forty-five minutes to write 1 to 5 paragraphs . The ability to complete this assignment will be distributed throughout the class. Some will do very well, others will fail completely. Some will demonstrate their ability to write but also their ignorance of organization theory. Others might demonstrate familiarity with the literature but exhibit weak writing skills.

Importantly, this will be as clear them as it is to you. I want to spend a few posts this week working through the implications of this fact for writing instruction.

Ezra Zuckerman and the Literature

I was recently asked for advice about how to write a literature review and, as always happens when this subject comes up, Ezra Zuckerman’s advice leaped to mind. “Never write a literature review,” he says. “They are boring.” It’s the last of his ten “Tips to Article Writers”, which he published online about ten years ago. I decided to go back and have a look at the whole thing, and it didn’t disappoint. It is very, very good advice. In fact, it’s such good advice that we should think seriously about treating them as more than mere “tips”. I think we should consider them as possible norms for research writing.

Ezra’s tips are a great way to specify what it means to say that scholarly writing is the art of writing down what you know for the purpose of discussing it with other knowledgeable people. It is not the art of impressing strangers with your intelligence or turning the world as we know it on its head. It is certainly not best understood primarily as the means to tenure. When you are writing an article you are trying to make a contribution to a few dozen people whose names you know and whose opinions you respect. You are opening your research to their criticism and challenging them to see the world as you do.

One of the themes that runs through “Tips to Article Writers” is a respect for the knowledge that your reader brings to your paper. The so-called “literature review” is really a theory section, and this, in turn, is best understood as the basis on which to construct a “compelling null”. Indeed, the null should be compelling enough to be worth saving. “The author’s job is to explain to the reader that s/he was right to believe x about the world, but that since x doesn’t hold under certain conditions, s/he should shift to belief x’.” Too many papers reject a null that is so ridiculous that the reader you actually want to reach, i.e., talk to, would see it as an affront. Don’t write as though you’re the only one who has thought carefully about the subject and everyone else should just feel lucky to finally be told what to think.

This also forces you to give the reader substantive, not merely “aesthetic”, reasons to accept your conclusions. It’s not the beauty of your theories that should compel us to adopt your point of view but the truth of the claims that your theories help you to make. Too often, Ezra tells us, “the contribution tends to be hollow because the end of research (figuring out how the world works) is sacrificed for the means (telling each other how much we like certain ideas).” All which are reasons not begin with the state of “the literature” but with the state of the world. Think of you and your readers (your peers) as people who are working together to solve a real problem. Don’t think of your writing as a way of getting into the good graces of some group of people who have the power to determine the course of your career. It’s bad for your style.